About Mahibere Kidusan
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Vision
“Envisioning the Church fulfill its universal leadership role.”
Mission
Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.
Institutional Asset
OBJECTIVES
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
“Jesus came from Galilee to John at the Jordan to be baptized by him” (Matthew 3:13)
Dear Children of God, how are you? How was Holiday? How did you spend the celebration of Lord Jesus Christ birthday? Hope it was joyful and cheerful. Yet another holiday is coming and all Christians shall celebrate it together. Do you know what the holiday is? It is Epiphany (Timket) Happy Epiphany to you and your Family! So today, we will tell you the story of Lord Jesus Christ’s baptism by the hand of Saint John the Baptist and the celebration of Epiphany Holiday.
After Lord Jesus was born in Bethlehem, Saint Mary raised Him in Jerusalem following their return from Egypt and Ethiopia. When He became thirty years of age, He came to Jordan river where Saint John was teaching God’s word and baptizing and He was baptized as well.
Liturgical Worship
In Ethiopian Orthodox Church, Liturgical language has a long history in Ethiopia going back to the time of the translation of the bible in to the Geez language in the fifth century. The main unique features are: –
“Come, let Us go down and there confuse their language” (Genesis 11:7)
The day which God scattered the of tower of babel is celebrated in Our Holy Church every year on Tir 7 (January 15).
Feast of Circumcision of Lord Jesus Christ
Holy church celebrates the commemoration of the circumcision of the Lord Christ, to Whom is the glory on Tir 6 (January 14). God had ordained the law of circumcision as a sign that His people would become a particular people over all others. This was that every male of the seed of Abraham be circumcised on the eighth day of his birth. God put every soul that did not obey this law under judgement.
“Look to The East” (Divine Liturgy)
The word ‘East’ has religious meanings accord Holy Churches education. To begin with, Holy Mother Saint Mary and Holy Church is symbolized by east. “Originally altars were located at the east end of churches because it is there where the sun rises, symbolizing Christ as the “Sun of righteousness who sends His illuminating rays to light our souls.” (Dictionary of Church terms by Father Tadros Yacoub Malaty page 42)