About Mahibere Kidusan
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Vision
“Envisioning the Church fulfill its universal leadership role.”
Mission
Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.
Institutional Asset
OBJECTIVES
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
“O LORD, rebuke me not in thy wrath: neither chasten me in thy burning rage,” (Psalm. 38:1)
Saint David pleading, “O LORD, rebuke me not in thy wrath: neither chasten me in thy burning rage,” (Psalm. 38:1) sequel from his suffering of GOD’s rage. Human’s evil deeds have brought rage upon them, which led to inundation of punishment. Flood, hurricane, drought, famine, plague are the signs of his rage towards heresies and sinners.
The Great Lent
Amid Apostasy era, LORD Jesus Christ fasted for forty days and nights in the desert to his promise of Adam’s salvation. Holy Bible stated the fast as “The Great Lent.”Later than his baptism, LORD Jesus Christ was challenged by enemy Satan, where he was consequently encountering obstacles during his fasting. He faced all the evil and tribulations for our atonement of human race; and hence all Christians in the name of Christianity fast “The Great Lent” for their emancipation of sins and Salvation
“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12)
Humans born as mortals, seek redemption since birth for they inherited debit from the first mankind Adam. Living on earth, obligatorily seize from sinning and obliging GOD’s commandment.
The Fast of Nineveh
Onwards, people in the name of Christianity fast “The fast of Nineveh”, a three-day lent recognized by the Orthodox Incarnation Church, seeking a forgiveness and repentance from GOD. The fasting lasts from Monday to Wednesday, two weeks before the beginning of the Great Lent. This year’s Fast of Nineveh begins on Monday, February 10 and ends February 12,2020.
The Good Shepherd LORD Jesus Christ and His Sheep
“Verily, verily, I say unto you, he who does not enter the sheepfold by the door, but climbs in transient way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens and the sheep hear his voice; and he calls his own sheep by name and leads them out. When he brings out his own sheep, he goes before them and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of stranger.” (John 10:1-6)