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The Birth of Abune Tekele Haimanot

The righteous father Abune Tekle Haymanot was born in Zorare, a district in Selale which lies on the eastern edge of Shewa and place called Itisa, from a Priest Tsega Zeab or “Gift of Faith” and his wife Egzi’e Haraya to mean “Choice of God” on January 2, 1220. Tekle Haimanot was born after his parents, who had failed to have children and pledged their firstborn to God.

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“Be aware of False Prophets” (Matthew 7:15)

False prophets strive to weaken Holy Church deceiving laities with lack of faith; some might fail while others do not. Lord Jesus gives preference to the some as Prophets, preserving the truth and to the many lost: “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom!” and He promises His faithful His Godly protection from spiritual wolves, saying: “And I will give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” (Luke 12:32, John 10:28)

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Annual feast of Saint Gabriel

The day of which Saint Gabriel saved the three children from burning fire, will be celebrated on December 28 in all Orthodox Incarnation Church.

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“Your father Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56)

Father Abraham rejoicing was witnessed during the apostasy era after his desire to see the day of the revelation of LORD Jesus Christ. His spiritual diligence in addition to his grace was immense. He welcomed people as his guests and nurtures them in his tent. Discerning this, Enemy Satan distorted the truth so that guests would not go to Abraham’s house, pretending to be stoned saying, “Do not go to Abraham’s house. He is not the Abraham you knew; I went to his house thinking that He would nurture me, but, look at the blood that comes down from my head after he stoned me. Don’t go to his house.”

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“The LORD has chastened me severely, but he has not given me over to death” (Psalm 118:18)

Chastening is to correct by punishment as it is written in the bible, “I will chasten him with the rod of men.” It is also to inflict pain for the purpose of reclaiming an offender; as, to chasten a son with a rod; and it is stated, “As many as I love, I rebuke and chasten.” (2 Samuel 7:14, Revelation 3:19)

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.