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“Return to me, and I will return to you” (Malachi 3:7)

God calls all humans for repentance; He says: “Return to me, and I will return to you.” Repentance is our way to salvation for we shall we be cleansed from our sins. Father Anthony Mourad of Coptic Orthodox Church defined Repentance as, “Repentance is both the Journey and the Destination of our salvation.” He added saying, “The Church labels this phenomenon by stating that there is both Repentance to life, as well as a life of Repentance.” (Malachi 3:7)

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“To godliness brotherly kindness and to brotherly kindness love”

Human’s virtue lies on their goodness in heart in doing good by others with love. Our relations amongst shall be based by love and care-some on a daily basis. It means to share our feelings in times of sorrow and happiness. When we grieve for those who are sad and be delight for those who are happy, there exists love.

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“Lord, you now dismiss your servant in peace as you have promised” (Luke 2:29)

The story of Saint Symeon witnessing the Birth of Lord Jesus Christ enlightens the value of time.  When Saint Joseph and Saint Mary bring the infant Jesus to the Temple and they bring with them a sacrifice of turtledoves. Before they can accomplish this though, Saint Symeon meets them at the entrance. There Symeon says, “Lord, you now dismiss your servant in peace as you have promise for mine eyes have seen thy salvation, which thou hast prepared before the face of all peoples; a light to lighten the Gentiles and the glory of thy people Israel.” (Luke 2:29)

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The Fast of Nineveh

Fast of Nineveh is three days subsequent fast and repentance of the Ninevites by the warning message of the Prophet Jonah. It is known to be the fast of repentance, humility and the return to God. Thus, the Church considers this fast amongst the Great Fast; Lent and other Fasts.

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Entreaty

Entreaty according to the King James Dictionary is “To make an earnest petition or request” People make entreaties for a variety of reasons. For example they say, “If God hears my heartache; I will do this it for him. If Saint Mary hears my vows or supplications, I will submit an umbrella for the service of Church.” Or else they promise to give as much their capacity. When their vows were fulfilled, they say, “Our Lady has given what I pleaded.” They submit an umbrella as an entreaty in her for honor in the Church.

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.