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“Why do you seek the Living among the Dead?” (Luke 24:5)

Happy Easter! Translated by Minwagaw Temesegen As written in Exodus, 12:21-28, this day is called Pascha, the meaning of which is crossing over. The day is commemorated for the Israelites who were freed from slavery in Egypt to the Promised Land in Canaan. In the New Testament the day is called Easter, a holiday celebrated […]

Safeguarding the Holy Church from enemy scam obligates fasting and praying!

By Hiwot Salelew Our LORD Jesus Christ formed Holy church for our salvation and existence. With his message at 2 Cor.11:2, apostle Saint Paul informs, “By the merit of envying GOD, as I shall thy; for I have engaged you to one virgin bride Jesus Christ, whom I might present you to him”. History inscribed […]

“I have become like a clanking Sistrum” (1 Cor. 13:1)

Translated By Hiwot Salelew A sistrum; an instrument with a divine sound which we stand before GOD to express our gratitude was from the ancient Levites till the New Testament’s temple, choir and the oldest tent of Moses, till today’s Holy Church. Sistrum and drum essentially beautifies our gratitude and psalm. We barely see the […]

Why did our savior LORD Jesus Christ fast?

  Translated By Hiwot Salelew His fasting in the Corinthians monastery for 40 days and night was:- a) To Fulfill the law Our creator God; Who is above all of the law, passed on His ‘fasting’ for the first mankind Adam, by the Pentateuch for him to inherit Eternal Life, fortifying his stability and safety by […]

Hosaena: Eighth Sunday of Lent

April 8, 2017
By Kassa Nigus
Hosa’ena:  is one of the moveable feasts of our Lord that falls on Sunday prior to Easter. The feast commemorates the entrance of Jesus into Jerusalem (Matthew 21:1-9), when palm branches were placed in His path, before His arrest on Thursday and His crucifixion on Good Friday. It thus marks the beginning of Passion Week, the final week of Lent. According to (Mathew 21:1-16), the story of Hosa’ena (Palm Sunday) was narrated as follows: 

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.