አማርኛ
EnglishAbout Mahibere Kidusan
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
OBJECTIVES
Necessity
To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.
To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.
To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
The Good Shepherd LORD Jesus Christ and His Sheep
“Verily, verily, I say unto you, he who does not enter the sheepfold by the door, but climbs in transient way, the same is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens and the sheep hear his voice; and he calls his own sheep by name and leads them out. When he brings out his own sheep, he goes before them and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of stranger.” (John 10:1-6)
Epiphany
The opening of heaven right after Jesus was baptized indicates that we have been redeemed from Adam’s sin that led to the closure of the heavens through faith in LORD Jesus Christ and baptism. This reveals the spiritual value of Epiphany as an opener of the heavens. (Galatians 3:27).
“Son of man, take the brick and lay it at front; draw icons of the city of Jerusalem and surround it” (Ezek. 4፡1)
There are things to keep in mind when using Holy Icons for prayer and various services. It is important to keep it in a proper place so that it does not get damaged and blurred. The owner of the icon describes the picture, illustrating God or Holy, Righteous or Martyr due reverence and worship shall be given. Artists to help the laities know and worship the rightful owners of the painting they must also draw the icon they are painting.
“When the Spirit of truth comes, he will guide you into all truth.” (John 16: 13)
Our LORD Jesus Christ previously preached that his father Holy Spirit will come and he will become life to Holy Church, and when the truth of spirit comes, he will lead us to the all truth. (John. 16:13)
“The Trepidation of GOD is the foundation of Wisdom. But heresies disrepute wisdom and regiment (Prov. 1:7)”
Affirmed as “Trepidation for GOD is the throne of wisdom,” the wisdom from GOD is the trepidation of him. (Syra. 1:18). Fearing GOD doesn’t mean thinking he might destroy us with his fury or with his power; or to feel agony or anxious. It is to believe he is the creator of the world and live by his command