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“Be even more diligent” (2 Peter 1:10)

Diligence is “a steady application in righteousness of any kind; constant effort to accomplish what is undertaken; exertion of body or mind without unnecessary delay or sloth; due attention; industry; assiduity.” (King James Dictionary)

“Who can find a virtuous woman, for her worth is above rubies” (Proverb 31:10)

Our world is a forum for diversity. The differences are neither undetermined nor limited. Just as the Femininity and masculinity are the difference in gender, the ultimatum of being a woman or a man is for humanity. The question is, what kind of woman or man should we be? The name masculine does not apply to the body alone; to be named as a woman does not preclude being a woman; everyone must choose the scales that can be weighed.

The Revelation of Saint Mary

Holy Virgin Mary appeared in the lands of Egypt, on the temple of Coptic Church where many witnessed her revelation and her countless miracles for five consecutive days beginning May 29 till June 02.

“But if you bite and devour one another, beware lest you be consumed by one another!” (Galatians 5:15)

The basis for hatred and stigma is severance. Butchery and obliteration are its main characteristics. If there is division, there can be no development. It is unthinkable to live in peace let alone develop and prosper. Even differences of language, which may be the cause of our intellectual prosperity, lead to hatred; Every time we hear each other’s language, we become filled with hatred.

“Seek those things which are above” (Colossians 3:1)

Amid apostle’s era, the church at Colossae was under attack from false teachers who were denigrating the deity of Lord Jesus. They were deceiving the people implying the Lord as a false teacher but not God. Hereby, apostle Saint Paul wrote an epistle in conferring the teachings which he coveted the Colossian Christians to evade. He presented Lord Christ as the center of the universe, not only as the active Creator but also as the recipient of creation in His taking on of human flesh.

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.