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“God saw everything that He had made, and indeed it was very good” (Genesis 1:31)

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God created men for glory; however, some creatures are more glorious than their forefathers and mankind is the foremost amongst them. The Prophet Moses, who wrote the history of creation says, “He saw that it was good,” but when it comes to man, he concludes, “He saw that it was very good.” Saint Jared the Great said, Greater than the Sabbath day, He is the greatest of all creatures.” (Genesis 1:31)

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Synagogue

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The third week of the Great Lent is called Synagogue, to mean “the house appropriated to the religious worship of the Jews.” It is a Holy place for the “congregation or assembly of Jews, met for the purpose of worship or the performance of religious rites” (King James new version Dictionary)

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Holy

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The Second Sabbath of the Great Lent is named “Holy” in representing the Holiness of God and Sabbath. God is Holy; His Holiness is His uniqueness; meaning God is Holy in nature as the word Holy means blessed, pure and unique. Holy Angels, Holy Righteous, Holy Apostles, Holy Martyrs, Holy Fathers, Holy Scholars, Holy Bishops and Holy Monks embraced holiness from God.

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Patience

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Patience is literally defined as, “The suffering of afflictions, pain, toil, calamity, provocation or other evil, with a calm, unruffled temper; endurance without murmuring or fretfulness. Patience may spring from constitutional fortitude, from a kind of heroic pride, or from Christian submission to the divine will.” (KJV new version Dictionary)

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The Great Lent

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The Great Lent (Fast) of our Lord and Savior Jesus Christ for 40 days after His baptism is one of the seven proclamations that our church commands us to fast. Christians follow the example of our Lord and fast it every year. It has eight weeks (52 days), eight Saturdays and eight Sundays; and each of the Sundays are named after the Psalm of Saint Jared; The First Sunday Zewerede: He who comes down, The Second Sunday is Kedest; Holy/Sanctify, The Third Sunday Mekurab: Temple, The Fourth Sunday is Metsagu: Infirmity, the Paralytic, The Fifth Sunday Debre Zeit: Mount of Olives, The Sixth Sunday is Gebre Here; Faithful Servant, The Seventh Sunday is Nicodemus: A ruler of the Jews and The Eight Sunday Hosanna/Savior: Palm Sunday.

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.