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“We ought to obey God rather than men” (Acts 5:29)

The very first thing that our Lord, God seeks from His every creature, is obedience. In particular to humans, obedience is the way of showing love to our creator; abiding by His law and commandment, living by keeping the order of Church, we play the role of God’s children.

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“Then they will fast” (Matthew 9:15)

The Love of the Lord unconditional and bestowed dearly to them, it kept them yarning and fretful after His death, unable to believe His rise until their eyes witnessed His appearance, hands touched His pierced body and yet again ate with Him.

The Lord’s promise was what made their strength and brought grace upon them. “Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.” (Luke 24:49)

On the Day of Pentecost, the disciples were gifted of the Holy Spirit that empowered them spiritual grace and endowing them seventy-one surplus languages. For this, they exited to fulfill the Lord’s order, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” (Matthew 28:19)

This tremendous work of God was not to be done without payer and fast. The Lord has previously said, “When the bridegroom will be taken away from them, … then they will fast.” (Matthew 9:15) For this truth, the apostles embraced by the Holy Spirit and the Love of Christ, fasted on the Month of Sene.

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The Fiftieth Day

 “…suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit…” (Acts 2:1-4)

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Mystery of Eucharist

Dear Children of God! How are you? How are you spending this season of Fifty Days of Feast? And How was the holiday of The Ascension of Lord and Savior Jesus Christ? Hope you have spent it with your family in accordance to the Church Liturgy.

Children! On the tenth day of our Lord’s ascension and the fifth day of His resurrection, the Holy Spirit descended upon the apostles. Then, the apostles were sent out to preach the word of God (Gospel), baptize gentiles (unbelievers) and cast out demons from humans. Subsequent to their teaching and work of the Lord, we celebrate “The Ascension of the Lord on the fortieth day,” “Feast of Pentecost” on the fiftieth day and fast “The Apostles Fast” starting the following day of the feast on the “Month of Sene” until the Feast of Departure of the Two Pillars of  Church, Apostles Saint Peter and Saint Paul on “Hamele 5.”

Dear Children of God! our Lord and Savior not only taught us about fasting and the Church Liturgy through the disciples, but also about the “Mystery of Eucharist.”

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The Compassionate and Merciful Angel

The merciful, humble, compassionate and obedient, who praise the Lord for eternity, Archangel Saint Michael is the intercessor and mediator for humans by the Lord’s mercy upon us. (Enoch 6:5, 12:5,10:12)

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.