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“You nor deal falsely, nor lie to one another” (Leviticus 19:11)

Mankind shall foremost reckon His creator who is a true and truthful God. if we are to know He is a true God who loves truth, we would be able to tell the truth and live by it as our Lord and Savior Jesus Christ said, “I am the way, the truth, and the life.” (John 14:6)

The Holy bible teaches us to always speak the truth but not the lie within the life we lead with our parents, elder brothers and sisters, relatives and neighbors in every conversion and discussion saying, “You….., nor deal falsely, nor lie to one another. (Leviticus 19:11)

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“Emmanuel; God is with us”

Dear Children of God, how are you? How is life at home and at school? Are you being obedient, faithful and brave? Are you helping out your parents, elder brothers and sisters, elderlies at house chorus as well? Do you obey them when they command you to behave and be disciplined at home and at Church? Children, it is a Christians behavior to obey your parents and elder ones. It also pleases God.

Children, when we make God happy and be pleased, He will be present in our lives. He will help us in our hardships, take all the pain and sorrow that happen in our lives. For example, if we have hard time in understanding our education, and pray to Him asking His help, He will make our mind bright and help us understand the course our teacher teach us. If we become very sick and ask His forgiveness, He will heal us. When we get hurt whilst our friends disappoint us, He comforts us and ease our pain.

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The Fast of the Apostles

In the order of fasts in the Ethiopian Orthodox Tewahido Church, Fasting is abstinence from all things a body needs, abstain food and water for a limited time until the period of fasting is over (fasting time).  And have to fast from any animal products like Eggs, milk, cheese and meat. from any kind of food. (Fetha Negest 15, Matthew 6:16). In general, Christian has to abstain from anything which the body desires.

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The Feast of Pentecost

The Holy Spirit descended upon the Apostles, ten days after the Ascension of our Lord Jesus Christ into heaven, as He promised them, saying, “I will send to you another Paraclete, who shall come from the Father. Wait you and remain in Jerusalem until ye received the promise of the Father.” Again He said to them, “When the Spirit of righteousness come, He will guide you in all righteousness.” Saint Peter, who was chief with our Lord Christ, said to them, “The Lord has promised to send to us the Paraclete, who is the Holy Spirit, and He will make us to understand what it is meet for us to hear and to do.”

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Liberation

Liberation occurs after the faith of Christianity. We may or may not know we need the freedom unless we are in Christian life.  In our Christians journey, where we recognize that we thought is liberty was in fact captivity. It is captivity to our wishes and living to where ever the wind blows. It is our own captivity that we go in the wrong direction, whatever possible direction we could go on.

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.