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“Come, let Us go down and there confuse their language” (Genesis 11:7)

The day which God scattered the of tower of babel is celebrated in Our Holy Church every year on Tir 7 (January 15).

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Feast of Circumcision of Lord Jesus Christ

Holy church celebrates the commemoration of the circumcision of the Lord Christ, to Whom is the glory on Tir 6 (January 14). God had ordained the law of circumcision as a sign that His people would become a particular people over all others. This was that every male of the seed of Abraham be circumcised on the eighth day of his birth. God put every soul that did not obey this law under judgement.

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“Look to The East” (Divine Liturgy)

The word ‘East’ has religious meanings accord Holy Churches education. To begin with, Holy Mother Saint Mary and Holy Church is symbolized by east. “Originally altars were located at the east end of churches because it is there where the sun rises, symbolizing Christ as the “Sun of righteousness who sends His illuminating rays to light our souls.” (Dictionary of Church terms by Father Tadros Yacoub Malaty page 42)

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“Do not be afraid, for behold, I bring you good tidings of great joy” (Luke 2:10)

Dear Children of God, how are you? How are you welcoming the feast of Lord Jesus Christ’s Birth day? We hope you are getting ready to celebrate it with your family, neighbors and friends. Though it is the time for holiday, you must also be prepared for the mid semester exam and study hard. You shall read more and understand well the courses and notes that your teacher taught you. We hope you do well in your exams and pass all of them.

Dear Children, as education is practical knowledge, you have to make use of what your teacher teaches you every day in school to be a good student, child and citizen. If so, it will help you to be good for others and make God happy. You will become generous, kind, intelligent and have love for people. Good children! Today we will tell you the story of “The Birth day of Lord Jesus Christ.”

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Feast of Abune Tekele Himanot

On April Megabit 24 (Abune 2) Tekele Haimnaot was conceived and born on Tahisas 24 (January 2). He then praise God saying, “The One Father is Holy, the one Son is Holy, the one Spirit is Holy.”

Priest Tsegazeab and Egizihareya named their son “Fisha Tsion” to mean “The happiness of Zhion.” They raised blessed child with church education and under the law of God. Then one day, Lord and Savior Jesus Christ came to him and chose him to preach holy gospel, as an apostle. He also changed his name to “Tekele Haimanot” which means “The plant of religion, The plant of holy Father, plant of Holy Son, Plant of holy spirit.”

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -The association’s members serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - The association service’s goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.