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The Two Virginal Grooms of Christ

Righteous give their lives to the “Love of God” ridiculing the world, undermining corporal needs and defeating the enemy. Their heart’s desire is in keeping His will to be beneath the law and serve Him. They crave to be His children and live in His kingdom for eternity. For this, their earthly lives are filled with hardships, obstacles and sorrowfulness. They seek not a worldly happiness, wealth or fame. They give in anything that apart them from their spirituality and in reaching their Lord.

In the history of righteous people in scripted in holy scriptures synaxarium and hagiographies, the story of the two virginal grooms of Christ who departed in the same day Tikmet 14 (October 25) are our Fathers Abune Aregawi and Saint Gabra Christos.

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Laity’s Role in Church

Christians foremost ways of meeting God is prayer. As Prophet David said, “seven times a day I praise you for your righteous laws,” (Psalm 119:164) we have seven canonical hours to praise, plead and worship our Lord; let us see them one by one.

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Mystical Rose

The wicked fall of man, the sin of Adam and Eve overawed by virgin Saint Mary. The Mystical rose signifying Saint Mary with her Beloved son is the mark of salvation. She who has migrated with her son, has made the bitter sweet. She has fled in protecting the world’s savior her son, from being executed.

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“Precious in the sight of the Lord is the death of His Saints” (Psalm 116:15)

The remarkable and astonishing life of chosen children of God is most commemorated in their departure day. After their exhausting and tremendous diligence, perseverance and triumph of evil, Saints depart to the heavens by the praise of Angels in glory and inherit the Kingdom of God.

Our country has welcomed most celebrated and prominent Saints who has suffered much for the salvation of us, performed many miraculous, plead and made prostration for we would not even see the glimpse of fire of hell. Ethiopians celebrate our Righteous father Abune Geber Menfese Qidus in his departure day Tikimet 5 E.C. (October 16 G.C.)

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The Liturgy of Fasting

Dear Children of God, how are you? How is the new year and school? We hope you are attending your lessons attentively in this new year and studying well. It is also important to ask you teachers what you do not understand and something that is not clear for you. If not, you would not be able to pass your exams or else get good mark. You shall attend the church education as well, so that you could be a good, brave and generous child of God.

Dear Children of God, this season is known as “The Month of flowers.” We commemorate our Holy Mother Saint Mary, her beloved Son, Lord and Savior Jesus Christ and their flight to Egypt and Ethiopia in escape of King Herold who was trying to kill baby Jesus, out of fear of Him reigning as a King.

Children, we hope you remember our last lesson on the celebration of Feasts! And for now we will teach you about “The Liturgy of Fasting.”

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.