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Does God keep Silent?

Just as we cry out to God for a solution when we face problems in our personal lives, we expect a solution from Him when torment rounds Church. In our understanding, assuming He is slow or silent, we say why? We say how can God remain silent whilst Priests are slaughtered, Churches are being burned, laities being hunted, Scriptures being pinched, Holy Temple looted? We are saying this perhaps because we expect something to destroy the people who do this. No matter what we think, we get confused if things do not go the way we expected, then we give up.

“My Lord, if I have now found favor in Your Sight, do not pass Your servant” (Genesis 18:3)

The Trinity was revealed under the terebinth trees of Mamre, which Patristic Fathers interpret as an ‘olive tree’; And Abraham ran to them, assuming they were adult guests, to take and host them in his house. “When he saw them, he ran from the door of the tent to meet them.” (Genesis 18:2). He came near and fell to the ground and raised his hand. And he said to them. “My Lord, if I have now found favor in Your sight, do not pass on by Your servant.  Please let a little water be brought, and wash your feet, and rest yourselves under the tree.” (Genesis 18:3)

“Who can separate me from Christ’s love?” ( Romans 8:35)

The light of the world who spoke this word is Saint Paul. It is a verse that explains that if one loves God with absolute faith, even if he is hungry, thirsty, imprisoned, beaten, imprisoned or killed, nothing can separate him from the love of God. Hamele 5 (July 12) is commemorated in memory of Saint Paul and Saint Peter who were martyred by the Roman King Nero for their religion. Every year on the 5th of this month, Saint Peter and Saint Paul’s holiday is celebrated on the same day. The histories of these Saints are also briefly described in order. “Who can separate me from Christ’s love?” (Romans 8:35)

Does God keep silent?

Now in the world of suffering and happiness, falling and rising, weakness and courage or any other emotions take over our lives turn by turn. This actually is not new. It is said “In the world you have tribulation” (John 16:33). On top of living a life of Christianity, being human in general has its ups and downs. Being a Christian gives a different perspective in the life of spirituality, so it has far more challenges. The Church is always under suffering. Even in the world of the Angles has been through countless struggles.

The Season of Winter

Dear Children of God, how are you? How is life with your family and your friends? Are you helping your parents with house chorus (house work) in your break time? Children, as we frequently told you, it is important to understand Christian discipline. As the commandment of God says, “Honor your father and mother” that is to obey their rule in the house and elsewhere. (Exodus 20:12)

Children, today we will teach you about the winter season so follow us attentively. There are four kinds of seasons in our country. The first one is spring, the second is summer, the third is autumn and the fourth is winter. We are now in the fourth season which is the rainy season, winter.

About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.