About Mahibere Kidusan
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Vision
“Envisioning the Church fulfill its universal leadership role.”
Mission
Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.
Institutional Asset
OBJECTIVES
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.


“His Honor is above all angels” Saint Yared
Over all the Ranks, the Lord appointed the Holy Archangel Michael (his name in Hebrew means “who is like to God”), the faithful servitor of God, as Chief Commander. He cast down from Heaven the arrogantly proud Satan and the other fallen spirits when they rebelled against God. Saint Michael is one of the seven Archangels, who is always standing besides God’s throne and is honored for leading the army of Holy Angels and defeated Satan and the rebellious angels into Hell. Revelation 12:7 On this day God crowned him with his glory and mercy and become the Arch of the Archangel’s.
Feasts of the Four Incorporeal Beasts
What words could ever express the honor of the Almighty Who created the world and all the things in it. Which throne would fit for His abode? How marvelous is carrying the throne of Holy Trinity? Yet, these four incorporeal beasts are willed for this honor!
Feast of Mount Quskuam
Our Lord and Redeemer Jesus Christ and His holy mother returnee from flight of Egypt and Ethiopia to Mount Quskuam, is a great feast celebrated by Holy Orthodox Incarnation Church.
Pictures of Salvation
Dear children of God! How are you? Are you learning well and studying hard on this new season of school? We hope you have become brave students and good children of God.
Little ones, if you remember, our last lesson was about holy icons which we said they are also known as “pictures of salvation.” On this lesson, we will see about the way of painting of holy icons. Be with us!
The Commemoration of the Lord’s Crucifixion
The blessed day, where the eternal Lord’s Crucifixion is commemorated, Jesus Christ Incarnate, to Him, is the Glory, for the salvation of the world. Holy Bible states it as, “From the sixth hour until the ninth hour there was darkness over all the land.” (Matthew 27:45) That day, at the ninth hour, the sun had hidden its light, the moon bled, the starts had fallen and dead people had risen from the grave, when they saw their creator incarnated, hanging with His own free will on the wood of the Cross, inclined His head, and yielded up His spirit.
Patristic fathers teach us, “His Divinity parted not from His Humanity for a single moment, nor a twinkle of an eye, and He descended to the hades from the cross to save those in bondage therein.”The Apostle Saint Peter has also said, “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison.” (1 Peter 3:18-19)