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The Fourth Month

The gist and mystery of time is wide and deep. The Ethiopian Liturgical Year signifies the Fourth Month, as ‘Tahesas.’ The day time is Nine and the Night is 15. Onwards, the day increases and the night decrease.

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Saint’s Intercession

Dear Children of God! how are you? Glory to the Lord for enriching us to the “Fast of Prophets!” As you might know, this is the fast Prophet’s fasted in the hope of the Holy Son coming from the heavens and be born from Holy Mother Saint Mary for world’s salvation.

Little ones! we wish to see you become good, obedient and brave children of God through well education and hard work. We also hope you have acquired (obtained) much knowledge as well as wisdom so far by your spiritual education.

May we now remind you about our previous (last) lesson on intercession, Saint Mary’s and Saint Angel’s Intercession. And for this lesson, we will learn about the intercession of Saint Fathers and Mothers; so follow us attentively!

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How long shall earth mourn?

Earth mourns every day. But why does she cry? When do people also seize to harm? Until when shall the dessert grasses continue to dry? Till when do the birds and animals die? How long will be God’s wrath upon us? Till when do the Saints sue earth? We ask the question Prophet Jeremiah asked even now!

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Are we living in the end times?

Are we living in the end times? Is everything that is happening around us pointing to the end of the world as we know it? I’m sure many of us have asked this question before, and many people in history have also assumed that their own era is nearing the so called ‘end of the ages’. As a matter of fact, every generation of humans has had at least one group of people who claimed they would be the generation that would witness the so called “end of the world”. And so, it comes as no surprise, that in an exceptional time like the one we live in now, a time of pandemic, chaos, and panic, that many are also claiming that the end is near. But is it?

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Mother Zion

Words cannot be sufficient enough to describe the honor and praise of our Holy Mother Saint Virgin Mary. Fortunate to us, for we are willed to use the words revealed to Saints in talking about and praise of her. “Our spiritual love towards the Savior Jesus Christ and His mother is deep-rooted in our hearts, and appears in our daily life. We love Saint Mary, the Virgin and mother of God, through whom we discover the nature of her Son as the Incarnate Son of God. Her life speaks of God’s redeeming deed, and explains man’s role in attaining the heavenly life by the divine grace. Saint Mary is our Mother, who became an archetype of the Church, receiving a universal maternity to man. She loves the whole world, longing for the perfect salvation of everybody…” says Father Tadros Yacoub Malaty in his book “Saint Mary in the Orthodox Concept)

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.