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“Sing praises with understanding” (Psalm 47:7)

The way of which Christians expresses their praise hinge on our comprehension of God’s words; Singing ought to be with understanding. The word understanding is profound judgment and thus we sing wisely and but not be misled by heresies and worldliness as its value more, rather than music.

The Mystery of Sea

A sea has a mystery hidden within its nature as it symbolizes the Holy Trinity with its nature Extension, drenching and coupling. The name of the sea quail not only differs from body name and tax, but also from unity. The difference is in the words of Quinn’s heart, and the unity is in the sense of existence. Consciousness is the existence of one entity between the two entities. The three parts have their own nature of which to maintain unity and to understand each other. A sea symbolizes the Holy Father with its extension, the Holy son by its drenching and the Holy Spirit by its coupling.

“Remember now your Creator in the days of your youth” (Ecclesiastes 12:1)

The wise Solomon’s words, “Remember your Creator in the days of your youth” is for the days before the days of misery. It is not apposite to sin, heretic or deal with strain in our youth hood due to various drug addictions, alcohol abuse, other harmful alternative and as such. The cure for anxiety is to remember about God and live according to His will. The success of our ministry in the last days makes our lives meaningful with God in our youth.

Lightning

The literary definition of the term lighting is “A sudden discharge of electricity from a cloud to the earth, or from the earth to a cloud, or from one cloud to another that is, from a body positively charged to one negatively charged, producing a vivid flash of light, and usually a loud report, called thunder. Sometimes lightning is a mere instantaneous flash of light without thunder, as heat-lightning, lightning seen by reflection, the flash being beyond the limits of our horizon.”

Feast of Saint Cyriacus and Julitta

The three year old Saint Cyriacus (Qirkos) and his mother Julitta (Iyalota) were righteous who became martyrs…

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.