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The First Month

The First Month of the Ethiopian Liturgical Year is known as “Mesekerem.” The Amharic word “Mesekerem,” is derived from two Geeze words “Meseyae,” and “Kereme.” When we define these words separately, they give the following meanings. The first word “Meseyae” is defined as “becoming dark, evening.” And the second one is “Kereme,” meaning rain. Then, the compound word is termed as “the ending of winter.” The meaning of this month’s name is also defined as “the beginning, primary, the beginning for the whole world, the head of the winter seasons, the first month and the arrival of autumn.” (Aleka Kidan Wolde Kiflea Page 612)

Ri’se Awde Amet

Ri’se Awde Amet

Happy Ethiopian New Year!

The Geeze word “awed” as defined by Aleka Kidane Welde Kiflae in his dictionary is “around, circle, from year to year.” The compound words  “awde amet” then is termed as 365 days. (Aleka Kiadae Welde Kiflae Dictionary page 685) 

Ethiopian Liturgical year has 13 months, 365 days and 366 days once a four year. After this is done and another years comes, the first day is known to be “Ri’se Awde Amet.” It is the first day onwards the fulfillment of a full year and replacement of another new year. The four evangelist Matthew, Mark, Luke and John owns years in turns.

The Seven Sacraments

Dear Children of God! how are you? How are you spending the season of summer and your break time? hope you are using it wisely and properly by learning spiritual courses and reading holy scriptures with your siblings at home as well as church. It is always important to remember to use your leisure (free) time correctly so that you could be fruitful for the coming year and near future.

Children, the lessons we present to you is correlated with the teachings of patristic (religious church) fathers at church. So, follow us attentively. If you remember last time we have seen about “The Sacrament of Penance and Unction of the Sick.” Now we will see about “The Sacraments of Ordination (Priesthood) and Matrimony.” So be with us!

The Month of Pagumen

The world countries have a number of twelve months in a year, grouped into the four seasons of spring, summer, autumn and winter. These occasions have their own limited features embracing climatic natural as warmth, coldness and rain for the growth of seed and fruit. Most are known to have a cold weather almost for the entire twelve month of the year. Unique to her nature though, our country Ethiopia is bestowed a calm, warm and sunny season of thirteen month of sunshine.

In different to the last month Pagumen, Holy Church commemorates it for various reasons. The word Pagumen means “additional, extra.” It is contains five days except in the ending of the year of Luke and the beginning of year John, which is six days accord the calendar of the church

“The righteous shall surround me” (Psalm 142:7)

Creatures of God who are amazingly created by the magnificence of Glory of the Almighty, are which reveal His marvelous work.  Men are seen to be most magnified and honored amongst the earthly creatures. Not ordinary but extraordinarily though, our Father Abune Takla Haymanot is one whose work of God’s Glory is presented through his heavenly deed.

About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.