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“Do not be overcome by evil, but overcome evil with good” (Romans 12:21)

Once Pope Shenouda III in his homily said, “The person with peace of heart, does not fear evil, for he says to the Lord as David the Prophet says, “If I walk in the valley of the shadow of death, I will fear no evil.” (Psalm 23:4) The faithful person lives in peace, for God exists and acts; manages all. He is the protector and the helper.

However, the one who has lost peace, even imagines difficulties when they do not exist, and even though there is Divine power surrounding him, he does not recognize it, and that is his great crisis. If you have an accepted prayer, you shall live in peace, and you will feel that since you have placed your troubles in prayer before God, and that He has received your case and surrounds it with His abundant mercies, He will lift your sufferings. And in the beginning of this new year, we pray that God intervenes and solves the problems of individuals and nations, even if they seem complicated and unsolvable. “For that which is impossible with men, is possible with God.” (Homily in Saint George and Saint Shenouda Coptic Orthodox Church, January 7, 2006)

Saint Paul said, “Do not be overcome by evil, but overcome evil with good.” (Romans 12:21). Hominid shall have patient in overcoming every harms and pass his test than to face them by force using physical power. Lord Jesus Christ told us, “In the world you will have tribulation.” (John 16:33) “Come to Me, all you who labor and are heavy laden, and I will give you rest. ” (Matthew 11:28) It is even more better to do good by and for our enemy for satan will anguish towards us in seeing the predicament be solved and the devil will depart far.

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Cana of Galilee

Holy church celebrates the commemoration of the miracle that our Lord Jesus Christ performed at Cana of Galilee on Tir 12 (January 20). It was the first miracle that our Lord Jesus performed after His baptism. He was invited to the wedding with His virgin mother, Saint Mary, and also some of His disciples.

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“Jesus came from Galilee to John at the Jordan to be baptized by him” (Matthew 3:13)

Dear Children of God, how are you? How was Holiday? How did you spend the celebration of Lord Jesus Christ birthday? Hope it was joyful and cheerful. Yet another holiday is coming and all Christians shall celebrate it together. Do you know what the holiday is? It is Epiphany (Timket) Happy Epiphany to you and your Family! So today, we will tell you the story of Lord Jesus Christ’s baptism by the hand of Saint John the Baptist and the celebration of Epiphany Holiday.

After Lord Jesus was born in Bethlehem, Saint Mary raised Him in Jerusalem following their return from Egypt and Ethiopia. When He became thirty years of age, He came to Jordan river where Saint John was teaching God’s word and baptizing and He was baptized as well.

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Liturgical Worship 

In Ethiopian Orthodox Church, Liturgical language has a long history in Ethiopia going back to the time of the translation of the bible in to the Geez language in the fifth century. The main unique features are: –

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“Come, let Us go down and there confuse their language” (Genesis 11:7)

The day which God scattered the of tower of babel is celebrated in Our Holy Church every year on Tir 7 (January 15).

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.