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St. Thomas the Apostle

June 2, 2016
By Kassa Nigus
St. Thomas the Apostle  is one of the Twelve Apostles (Mat.10:3, Mark 3:18, Luke 6, Acts 1:13, John 14:1-5).   St. Thomas was born in Galilee, Israel, around the 1st century. The name Thomas is derived from the Aramaic or Syriac ‘Toma’, meaning "twin"; the equivalent term for twin in Greek is ‘Didymus’. (Wikipedia, the free Ency.). He is informally also called ‘doubting Thomas’ because he doubted Jesus’ resurrection. 
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The Festival of the Appearance of St. Mary

May  30, 2016
By Kassa Nigus

The Ethiopian Orthodox Tewahido Church venerates St. Mary as the Mother of God, whom the Divine Grace chose to bear the Word of God in her womb by the Holy Spirit (Luke 1:35). Since she is the interceding mother on behalf of her spiritual children, she is exalted above heavenly and earthly creatures. Therefore, the Ethiopian church celebrates 33 feasts of St Mary throughout the year. 

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Mahibre Kidusan Launches Its 5th Orthodox Tewahido Exhibition

  ‘Be versed with EOTC doctrines, and live up to one’s duties’

May 26, 2016

By Mesfin Zegeye 

The Special Exhibition organized by Mahibere Kidusan (MK) and eagerly awaited by the laity has been launched in the presence of senior Church fathers, management and members of MK, invited guests, and visitors. The Exhibition will remain open for six consecutive days from May 25 to 30, 2016 at Addis Ababa Exhibition Centre.
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The Veneration of Relics of Saint Tekle Haymanot

May 20, 2016
By Kassa Nigus 
Based on the teachings of Holy Scriptures, the Ethiopian Orthodox Tewahido Church honors the holy bodies of saints and martyrs and commemorates the days on which their relics are relocated. Saints intercede not only in the realms of the flesh as the scriptures testify for they are alive in soul. (Ex.32:2-15; Enoch 12:33-40, Luke 20:37-40). The word of God is living, and it works on the living.
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The Feast of the Departure of St Yared

May 18, 2016
By Tsegaye Girma 
Ginbot 11 (May 19) marks the departure of St. Yared, the great Ethiopian composer who was lived in the 6th century. The Ethiopian Orthodox Church attributes its rich, age-old chant tradition to the Saint and commemorates his disappearance each year on this day.
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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.