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The Ransoming and Saving Cross

October 5, 2015
By ZeYared Zarema (zeyared2007@gmail.com)

In their daily prayer, Ethiopian Orthodox Tewahedo Church believers recite, on the veneration of the holy cross, the following words: “እሰግድ ለመስቀለ እግዚእነ ኢየሱስ ክርስቶስ ዘተቀደሰ በደሙ ክቡር። መስቀል ኃይልነ፣ መስቀል ጽንዕነ፣ መስቀል ቤዛነ፣ መስቀል መድኃኒተ ነፍስነ። አይሁድ ክሕዱ ንሕነሰ አመነ ወእለ አመነ በኃይለ መስቀሉ ድኅነ” …

Meskel – Finding of the True Cross

September 26, 2015
By Tsegeye Girma & Synodos Tesfay
Humanity had suffered a lot due to the grave sin Adam and Eve committed through the temptation of the Devil. The entire human race was rendered slave to Satan until our Lord Jesus Christ, one of the three Persons in the Holy Trinity, came to redeem us.

Egypt: the real Cradle of Christianity

September 25, 2015

Few African Christians are aware of a great and important place which Egypt occupies in the history of Christianity.For many, or even most of us, we hardly even think about the Church of Egypt during the celebration of Christmas, when the story is told of the flight of the Holy Family into Egypt; nor do we even pay much attention to the Prophet Isaiah, who foretold many centuries before Christ that "Out of Egypt have I called my Son.”

Miskaye Hizunan Medhanealem Monastery Graduates 27 Disciples

September 19, 2015

By Mesfin Zegeye  

Miskaye Hizunan Medhane’alem Monastery graduated 27 disciples trained for six years in the New Testament and Qine at the Monastery Secondary School compound on September 14, 2015 in a ceremony attended by archbishops.

St. John the Baptist: A Sign of Newness!

September 19, 2015
By ZeYared Zarema
The article gives highlight on the significance of John-newness symbolism: contemplation on the era of St. John the Baptist, the “Divinity baptizer”, as an era and a day of newness; new era, new life, new happening, or totally an era of newness!


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About Mahibere Kidusan


In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.


The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.


  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.


To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.


The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.


  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.


Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.