The Feast of the Transfiguration (Debre Tabor)

Six days after our Lord asked His disciples, “Who do men say that I am?” on their way to Caesarea, He left nine of His disciples at the foot of the mountain and took the remaining three Peter, John, and James to the top of the mountain. While they were atop, our Lord was transfigured. His face shone like the sun; His garment became as  white as  snow.  At that moment, He revealed His divinity and the glory of His kingdom. Moses and Elijah were heard speaking to Him. If one may ask why He chose Moses and Elijah, it was to fulfill His promise to Moses and a wish that Elijah had.  When  Moses  requested  to  see Him having spoken to Him 570 times until then,  the  Lord  answered  him  that  no one would be able to see His face and live. Moses replied by asking how he could then be called His servant, and the Lord told him that he shall see Him when He offers Himself as a sacrifice; Elijah too had such hope. For one, He also brought Moses and Elijah so that they profess by saying, “Who calls You, our Lord, Moses or Elijah when they should call you the God of Moses and Elijah!” because people thought that He was either Moses or Elijah for they had seen the Lord restore the sight of the blind, raise the dead, and heal the sick. The underlying connotation, though, is that Mount Tabor symbolizes heaven. To signify that both the married and virgins will inherit the Kingdom of God, He brought Moses to represent the married and Elijah to represent virgins. Despite their desire to see His glory, when He finally  revealed  Himself  to  them,  Moses chose to go back to his grave and Elijah to his chariot  as  they  could  not  stand  before His glory. (Exodus 33:18-23)

Saint Peter then said, “It is good for us to be here; if it is Your will, let us build three tabernacles, one for You, one for Moses, and one for Elijah.” Moses kills enemies, parts the sea, rains down manna, brings water forth out of the rock; Elijah shuts the skies and stops the rain; all the things that He lets His saints do by His grace, Christ can do since He is God; therefore, Peter thought everything is complete if they are there. As he was speaking this, a bright cloud covered them and a voice was heard from the cloud, “This is my beloved Son, in whom I am well pleased. Hear Him!” Peter and the others fell on their faces out of fear.  Lord Jesus came and touched them and said, “Get up, do  not be afraid.” They opened their eyes. As they were coming down the mountain, Lord Jesus commanded them to not tell what they have seen to anyone until the Son of Man has risen from the dead.(Matthew 17:14, 3:17)

If one may ask why He left the nine disciples at the foot of the mountain while he took the other three to the top, it is because among the nine was the one Judah who did not deserve to see His glory; should He have left him alone, Judah would have used that as an excuse to betray Lord Jesus.  If another may ask why He chose Tabor out of all mountains, it was to fulfill David’s prophecy, “Tabor and Hermon rejoice in Your name.”(Psalm 89:12)

Since the area around where our Lord and Savior Jesus Christ manifested His divinity and  revealed  His  glory the surrounding  of Mount Tabor was filled with bright light, shepherds  who  were tending their flocks stayed in the fields longer than normal thinking that the day had not yet  ended. Parents who were worried about their children not returning home in time went out to the fields with bread loaves (moolmool) and torches (chibo) and found their children safe. Based on this event, as the Feast of the Transfiguration (Debre Tabor፣ also known as Buhie) approaches,  the youth in our  country Ethiopia braid  leather  into  whips  and  make  a  loud sound by whip-cracking. Mothers also prepare by cleaning and rubbing wheat to be ground for baking moolmool. On the eve of the holiday, August 7, the young go around houses singing, “Buhie belu, ho!” which means, “sing Buhie, ho!” Then mothers come out to give them the bread loaves that they baked. The next day, on August 8, villagers gather in the evening to light a bonfire.

The whip-cracking that takes place when the holiday nears symbolizes God’s voice that came through the cloud at Mount Tabor; the panic that the loud crack of the whip strikes in us teaches us that the three disciples fell to the ground due to their fear of the voice. Lighting a bonfire in the evening of Buhie signifies the light of His glory that was seen on Mount Tabor; it is also to commemorate parents who lit chibo to go in search of their children. On the day of  the  feast,  people  who  closely  know each other give moolmool to the children in one another’s family (by their number); this is a representation of the parents who took moolmool to the fields to give to their children.

In Ethiopian Orthodox Incarnation Church’s traditional schools of our country known as Abinet Schools, Debre Tabor is a significant holiday of students. A few days in advance, the students go to nearby villages and beg for ground and whole cereal grains, shiny-leaf buckthorn (gesho, which is used as hops), and germinated grains (known as bikil). As they know the tradition well, the villagers give to the students generously.  The students then brew tella (Ethiopian traditional beer) with the gesho and bikil, roast cereals, bake bread, and take all that to church on the day of Debre Tabor to share with the laity who have come for Divine Liturgy when they are done. This is our tradition that is still practiced around Abinet Schools.

Therefore, it is essential that we preserve and transfer this major religious holiday and tradition to the coming generations. Teaching the true history and tradition of our Church and making sure that Its dignity is protected is a duty expected of all of us, especially at this time a time that many are arising  from every corner  to  erase the history  of  the  Ethiopian Orthodox Incarnation Church.  The unforgettable and miraculous story that took place at Mount Tabor should be kept intact and passed down to generations. Today, the “Buhie belu” traditional  and  spiritual  song  has  become a song used for admiring athletes, singers and artists; before this  trend  morphs  into some- thing beyond controllable, every Orthodox Christian should stand up for his/her Church. Protecting our  Church,  serving so that It is able  to  walk  with  the  age,  and  making  It known throughout the world is a responsibility that all of us carry.

May we all partake in the blessings of Debre Tabor! Praise be unto God.