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“Beware of the three cords of doom!” Abune Tekle Haimanot

Pride, Jealousy and Haughty, the three cords of doom lead humans to spiritual failure. Written on Proverb 16:18, “Pride goes before destruction and a haughty spirit before a fall.” Pride is what led to sinning. Righteous as he is, our father Abune Tekle Haimanot’s diligence within the monastery of Abba Bteselote Michael for ten years led to the servile in seeking their blessing and advice. He instructed them to, “Make virtue of patience, humility and the fear of God; These three things lead to eternal life. Beware that the three cords of doom that drag you down to the depths of the forest do not make you jealous, arrogant and conceited.”

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“Fear sin but not death” Saint Jared

Death have no power over us, if not we lack faith. We shall win our fear and anxiety to exceed in life. Pain and sorrow are bearable, but the suffering of soul in hell is not. Though, we are recently facing death due to the cureless disease Corona, it is better to await for soul cure and eternal life.

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““The name of the second river is the Psihon; it skirts through the entire land of Cush” (Genesis, 2:13)

Heaven, a paradise of righteous dwelling, there flows four rivers, Ephesus, Pishon, Tigris, and Euphrates. A river watering the garden flowed from Eden; from there it was separated into four headwaters.  The name of the first is the Pishon; it skirts through the entire land of Havilah, where there is gold.  (The gold of that land is good; aromatic resin and onyx are also there.) The name of the second river is the Pishon; it winds through the entire land of Cush.  The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.” (Genesis, 2:8-14)

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Let us have lenient heart

Our heart’s desire for Love is its rate of purity and love is lenient. LORD Jesus Christ’s ideal love for children was witnessed upon the cross, his grieving for his leniency and salvation of all man kind. Whereas, Adam’s urged for forgiveness led LORD Jesus in giving his life.

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“And when he would not be persuaded, we ceased, saying, the will of the Lord be done” (Acts 21:14)

It was the will of GOD to create the heaven and earth,

Angels upon their world and all creatures underneath

to bring love and harmony He pronounced to let it be

Alive all being became seeking to see

their creator who wield their life to bree

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.