አማርኛ
EnglishAbout Mahibere Kidusan
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
OBJECTIVES
Necessity
To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.
To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.
To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
Celebration of Epiphany and Cana of Galilee
Dear Children of God, Greetings to you and gratitude to Almighty God!
Children, Happy Holiday, as we are going to celebrate the holiday of Epiphany and Cana of Galilee!
Therefore, today we are going to teach you about the celebration of the Holiday of Epiphany (baptism) and Cana of Galilee. Be with us!
Holy Trinity
The whole earth was of one language and of one speech. It came to pass, as the tribe of Noah journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. They said one to another, Go to, let us make brick and burn them thoroughly.
Feast of circumcision of our Lord Jesus Christ
God’s covenants with man were always through blood since it signifies life. HE chose circumcision to be the sign of the covenant. Stated in the Holy Bible, circumcision was carried out on the eighth day of the birth of boys where they receive their new name. The eighth day is a symbol to the new life, after the completion of the seven days of the week, (the beginning of the new week comes on the eighth day). This is a clear indication that through circumcision man starts a new life and a new covenant, with a new name and a new relationship with God.
“Giving honor to the wife that your prayers may not be hindered” (1 Peter 3:7)
Marriage is the basic unit of society in all biblical cultures. The Lord God said, “It is not good that man should be alone; I will make him a helper comparable to him.” (Genesis 2:18)
“Wives, submit to your own husbands as to the Lord” (Ephesians 5:22)
Marriage is a Mystery that belongs to an entirely different order than the mere union of a man and woman. It basically regards a husband and wife as symbols of another marriage; namely, the marriage of Lord Jesus and the Church: “Wives, submit to your own husbands, as to the Lord…therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.” (Ephesians 5:22-24)