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“Let there be light” (Genesis 1:3)

Light is the first thought of God as His first recorded words are; “Let there be light.” He created the light three days before creating any of the heavenly bodies. The light in Genesis is not a by-product of solar energy. It is rather, the principle of intelligibility in the structure of Creation. The light that God calls into being at the beginning of Genesis is that inner form of meaning that the mind of man, in due course, will be created to discover and investigate.

The World of Angels

The world of angles occupies heavenly hosts whom are the seven archangels Saint Michael, Saint Gabriel, Saint Raphael, Saint Suriel, Saint Zedekiel, Saint Serathiel and Saint Ananiel. The Holy Scriptures also mentions the Seraphim with their six wings who filled the house with smoke and the cherubim that provide the throne for the Lord.

Witnessing Miracle

The human mind cannot comprehend a miracle, since it is the extraordinary phenomena. But it is the will of God to witness it in our lives as well as in others. Within this manner, we understand that it is God who does the miracles upon each of us as it is written in Psalm 77, “Who is so great a God as our God? You are the God who does wonders.” (Psalm 77:13-14) In the Second Canticle of the Midnight Praises, Psalm 136 (135), we praise God “Who alone does great wonders.”

The miracle that is from God has is essential since it supports the true faith. Many teach strange beliefs and support their teachings with miracles to dazzle people. This is the main role of the Anti-Christ: to introduce new teachings that contradict the teachings of our Lord Jesus Christ, and he uses true miracles to support his false teachings. Therefore, if one concentrates on the factuality of the miracle, then it is easy for him to accept new teachings, since he will see the miracle as a fact, for example fire coming down from heaven or an image moving and speaking. However, if one concentrates on faith, then he will reject the teachings that contradict the true faith, even if they were supported by tens of miracles.

The miracle, which is from God, has a primary goal: to lead people to the true faith. The secondary goal of a miracle is an act of mercy towards a needy person, whether it is a sick person or someone in trouble, and God may save such a person in a miraculous way. As for the miracles that are for exhibition and dazzling people, they are not from God. Therefore, when we hear of a miracle, we should examine not only the factuality of it, but also more importantly whether it is from God or Satan.

Abune Gebre Menfes Qidus

Abune Gebre Menfes Qidus was an Egyptian Christian saint, and the founder of the monastery of Zuqualla. The fifth day of every month in the Ethiopian calendar is dedicated to this saint. The reason for his commemoration on the 5th date of every Ethiopian month is: • His The entry of the saint from Egypt to Ethiopia;
• The day on which he went out from the lake where he received the covenant from God;
• The day on which he raised the dead lions;
• The first mass of his church built in his name

Wells without water

There were false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. Many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber.

About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.