About Mahibere Kidusan
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Vision
“Envisioning the Church fulfill its universal leadership role.”
Mission
Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.
Institutional Asset
OBJECTIVES
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
The Twenty-Four Heavenly Priests, Saint Seraphim
The Heavenly Priests, Saint Seraphim are the highest hierarchy in the tribe of the Angel’s World, the closest to God, which the Book of Synaxarium refers them as, “The Twenty-Four Elders.”
“Man shall say, Zion is my mother” (Psalm 86:5)
The Holy, the sacred and abode of God, Zion, is most celebrated in our country, for we are bestowed the Ark of the Covenant on Hidar 21 in Ethiopia, Axum city, the home of our Holy Mother Saint Mary.
Ark of the Covenant is the abode of God and so is Saint Mary, the Mother of God. No creature could ever be close to the Lord as our Holy Mother. Even the four beasts who carry the throne of God were not able to carry the Lord as Holy Mother Saint Mary did in her womb. For this, she is bestowed the gift of “Mercy of Covenant” for the salvation of people who believe in her prayer, intercession and mediation. Prophet David said, “Man shall say, Zion is my mother” and thus we shall call upon her in time of destitutions. (Psalm 87:5)
“A Man of God” (2 Samuel 9:6)
Saint Prophets are “A man of God” who are real people and speak the truth which it is instigated just as their words. In the Book of Samuel, I, it is stated as, “Look now, there is in this city a man of God, and he is an honorable man; all that he says surely comes to pass. (1 Samuel 9:6)
“All is vanity” (Ecclesiastes 1:2)
The Wise King Solomon described what yield has a man of all his labor which he takes under the sun. He said “all is vanity” from what he learned in life. He exceeded all men in wisdom, sage, wealth, and power. (1 kings 4:29-30). He saw everything but he knew everything was temporary. The writing starts saying “the word of the preacher, the son of David, king in Jerusalem” then “Vanity of vanities, say the preacher, vanity of vanities; all is vanity.” (Ecclesiastes 1:1-2)
“A man of God” (1 Samuel 9:6)
Limited is the work of man in his world of terrain. His knowledge of earthly life only enables for the corporal but not for the spiritual one and the salvation of us. It is natural to seek what we do not have though, yet we can only wish for extraordinary. People have the tendency of leaning to what we know and strive for the most remarkable life.
Man shall be aware of his neutrality and much more work of miraculous of God, as he is the result of His creation. There is pure distinction between ordinary man and “A man of God,” as in scripted in Holy Scriptures representing all the Saints and the Righteous. But whom Saint Samuel spoke about is the prophets, who has the power of the Holy Spirt to foretell the future.