About Mahibere Kidusan
Name
The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.
History
In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.
The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.
Vision
“Envisioning the Church fulfill its universal leadership role.”
Mission
Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.
Institutional Asset
OBJECTIVES
Stand
The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.
Membership
- Disciples who trained in various training institution of the church and providing ministerial activity.
- Higher institution students attending Sunday in their respective parishes.
- Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
- The laity who support the objective of the association with their knowledge, money and labor.
Structure
Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.
Anger and Its Consequences
The outrageous emotion within the human’s heart is anger since it leads to uncontrolled harmful consequences. It is therefore dangerous and sin resulting the feeling of hate, betrayal and avenge. The pupil in spiritual life are man of patience and humility but not but not violent or odious. Unwanted rage is the outcome of impatience but not proper act of Christianity. The emotion of anger arises a feeling of hatred and avenge. It changes pupil into becoming bad, contentious and devious.
“Let us now go to Bethlehem” (Luke 2:15)
Dear Children of God! how are you? How are you doing in this season of fasting? Now that it is ending and we are reaching to celebrate the Birth Day of our Lord Savior Jesus Christ, our delight is in front of us! This is the main reason we are going to tell you the story of The birth day of Our Lord Jesus Christ entitled “Let us now go to Bethlehem.” (Luke 2:15)
The Seven Covenants
A “covenant” means “an agreement, a promise” or can be “a contract” or “a deal.” It is made by God with people or can be by people with people. Our focus is on the Covenant made by God. Our Lord has made covenants with many of His beloved children, beginning the creation of the heaven and earth. As it is stated in the Book of Psalm, “I have made a covenant with my chosen.” (Psalm 88(89):3)
Good Governance and Church
Dear Family of God, how are you? How was the last week? May we remind you about last lesson which was “The Cause for the lack of good governance.” On this section, we will see the second part.
Laity’s Role in Church
Fasting, Prostration and alms giving are ways of spirituality and obedience through the governance of our corporeal to our soul. Prostration is made not only by humans but the celestial (heavenly) being, The Angels. (Isaiah 6:3) It is the main aim of the two creations Angles and humans. We shall also help the weak, aid the victims of tribal wars and in trails within the Church. As it is necessary to make alms giving, it is necessary to realize the good virtue of our good endeavors in particular to fasting seasons,