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Holy: The Second Week of The Great Lent

The Divine Attributes of God are all holy and thus He told us, His creatures, “Be holy; for I am holy.”  (1 Peter 1:16) This is His Own Divine Wealth but not given to Him by any. Holy Scriptures have become witness for this. As He is holy in His attribute, He is praised like, “Holy Holy Holy.” (Joshua 6:1, 3, 40:25, Revelation 15:4, 1 Samuel 2:2-3).

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The Consequences of “What if”!

Many are harmed by the concept of “What if” and doing something that is forbidden and condemned by God. For instance, some say “what if I do not fast,” defying the order of fasting and refuse to abstain from food and beverages consumption. There are others as well who decline to be blessed by the Holy Cross saying “what if I do not kiss the Cross.” The numbers of people who do not attend Church saying “what if I do no go to Church” are not few. Those miss out all of the prayers, praising, sanctification, and attendance of Divine Liturgy in Partaking the Eucharist (eating the Holy Flesh and drinking of The Holy Son) for soul salvation and eternal life.

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The Great Lent

The fast that Our Lord and Savior Jesus Christ fasted is known to be “The Great Lent.” The salvation done for all human beings is through His marvelous wisdom. The Lord’s Covenant vowed for His First Mankind and his heir has been made through The Holy Son becoming man and wearing flesh of humans.

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The Existence of God

Dear Children of God, how are you? How is life at home and your education at school? Are you doing well in your education and helping your parents by obeying and faithfully living by the Law of God? Good! Hope you have become good and obedient.

Children, the main reason we teach you about religion and the commandments of God, is for you to live through the rule and spiritual life to inherit God’s Kingdom. For this reason, we advise you to learn in church and also our lessons to know the word of God which are guide to our spiritual life. If you remember, we have presented it to you about our Holy Orthodox Incantation (Tewahedo) Religion consequently for the last two weeks. Our current lesson is also about the part of religion, which is “The Existence of God.”

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“The horse is prepared for the day of battle, but deliverance is of the Lord” (Proverb 21:31)

Men have encountered battle from the age of Torah. Israelis began war onwards the reign of Prophet Moses by the order of God. (Numbers 21, 31, 32) Battle amongst ancient people have not only ensued amongst Israelis and their enemies which we find in scripted in the Holy Bible, but also between the nations of world countries. On all the battle filed though, the triumph is God’s for He becomes the power of righteous. (1 Samuel 4:2, 18:17, 19:8, 25:28, 2 Samuel 3:1, 3:6)

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About Mahibere Kidusan

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Vision

“Envisioning the Church fulfill its universal leadership role.”

Mission

Fructify and procure an organized, whole, eloquent, moderate, versatile and leader generation who strives in achieving the church’s mission and diligently work for her existence.

Institutional Asset

  • Spirituality: - It is the incarnation of the True Orthodox Religion, inveterate faith, good endeavors and spiritual knowledge; diligence God’s embodiment and cherishes the return to the Lord through the apostolic fight and a heavenly life; Thus, members are made by conversing and working in Christians endeavors at any state, period and condition. Trailing the path of patristic fathers, they serve humbly, faithfully with the trepidation of God.
  • Servanthood: -Members of the association serve with the indication of their Christian life, in a good will, seeking heavenly honor and grace, detesting worldly honor and praise vanity, sincerely, faithfully and with Christian love.
  • Leadership of Thoughts: - The association works in collaboration with leader of church concerned with the sustainability of the Church’s service necessary for the emit of orthodox ideas, with the timely thoughts and leadership
  • Cooperation - The association believes church’s service is activity of all members of the church. Therefore, it works in accordance to the issue, properly with shareholders and partners with affinity, discussion and sincerity for the unison of the mission, venerating sundry grace in incarnation.
  • Veneration of Professions: - It gives proper veneration and priority for skillful thoughts that do not contrast with orthodoxy education and are based with real information within any of its activities done by servile utilizing their various skill and knowledge of the association’s members, as they are congregated in serving the church. It also works for the endowment of proper veneration of the spiritual and carnal profession and professionals.
  • Rational Orator: - The association works for the challenge and resolution of the church’s internal and external obstacles, activities, habitual and histories based on the right data, clear and spiritual firm and truth.
  • Accountability: - Service of the association goal is embracing heavenly virtue. It therefore makes it accountable before God and the pupil as well, if it does not fulfill its responsibility properly. The manager or member in any of its ladder, is liable for the responsibility given within the work of the association.

OBJECTIVES

  • Empower the Church’s Institutional management, operating system and perception for a strong and time redeemer services, thru support of technology and various methods.
  • Expand gospel and apostolic mission multifaceted all over the world by organized and accessible centralized method.
  • Fructify and procure servile who are redeemer of the time, whole and orthodox, serving in the constitution of the Church as well as be active participants in the social, economic, political and on national management affairs through constructible curriculum, enabling students of Higher School Institutions attain full personhood
  • Preserving the Church thru firm apologetics based on the study and research about the blazon rumor on Church, spurious tales and trials of the Church activities by challenging and correcting the mistakes
  • Enhance the role of empowerment of children and youngsters by consolidating the Sunday School’s Capacity to empower the successor generation’s source
  • Executing organized and discerning services by constructing a family expressing orthodox spirituality endeavors and orthodox community maintaining its unity.
  • For the association to create an institutional working system redeeming the time, enabling the fulfillment of its mission. (in Management, Human Resource, Spirituality, Relation, Knowledge, Development, Finance and Technology)
  • Enhance the economic, social and political participation of orthodox through the principle of International Public Relation and Cooperatives Services.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.