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The Annual Feast of the Four Living Creatures (Cherubim)

November 16, 2017
Every year on Hidar 8 (November 17), the Ethiopian Orthodox Tewaido church celebrates the feast of the four beasts locally known as ‘Arba’ettu Ensisa’. Churches named after these heavenly creatures has been rarely built across the nation. They are four in number and take the form of a lion, an ox, a man and an eagle. They have six wings; are covered with eyes and continually praise God.

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 Acording to Ethiopian church tradition of iconography, the surroundings and inner door of sanctuaries ornamented by the icons of Cherubim along with the Images of Holy Trinity.

 

The Ethiopic Synaxarium records the description of the Four Living Creatures as follows:

Feast of the Great Martyr Saint George

November 16, 2016 
By Kassa Nigus 

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Saint George is one of the honored martyrs in the Ethiopian Orthodox Tewahedo church, wherein he is referred to as the "Chief of Martyrs". 

Qusquam: Feast of the Holy Family

November 15, 2016

By Kassa Nigus 

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Qusquam’ is a place where the Holy family found refuge following their flight from those who seek to kill the baby Jesus and where the Angle Gabriel revealed to St. Joseph that king Herod has died.

DECLARATION OF THE COUNCIL OF RELIGIOUS COMMUNITY LEADERS IN ISRAEL

November 7, 2016

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We, the leaders of the major religions in Israel and members of the Council of Religious Community Leaders, believe in the Creator, who rules the world with benevolence and mercy, and requires of us to live with all persons in peace and mutual respect.

Abortion in the Teachings of the Ethiopian Orthodox Tewahido Church

November 01, 2016
    

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     Abortion is equal to killing.
 
   In Exodus 20:13, God commanded us not to kill: "Thou     shalt not kill."  This applies to the unborn foetus as well.
 
   
   
 
 
The Beginning of Life

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About Mahibere Kidusan

History

In 1977 E.C (Ethiopian Calendar) few students of higher education initiated the youth in the compass to become members of Sunday school and know the teachings of the churches. Later, this effort had been strengthened by students trained in the Zeaway Hamere Berehan St.Gebreil Clergy Training Monastery by the Then Arch Bishop of Shewa Abune Gorgorious II.

The movements continued in Bilatie military camp that brought all students of higher institutions in the country in 1983 E.C after a year, with the blessing of the church fathers the associations was set up by the name “Mahibre Kidusan” under the Sunday School Department of the Ethiopian Orthodox Tewahedo Church. Since then the associations has been proving spiritual service.

Name

The association was named Mahibre Kidusan (an association in the name of Saints) Saints would be commemorated in that they abounded the secular world and sacrificed their lives to the orthodox belief for whom the prophets prophesized and apostles evangelized.

OBJECTIVES

  • To organize the youth, who are the children of the church, in higher education under the association and provide them with the teachings of the church.

  • To expand evangelism with various means (ministry, publication, audio and video recordings) in cooperation with the pertinent church bodies.

  • To prepare conditions that enable the educated section of the society support the Orthodox Church with his/her knowledge and assets.

  • To enable the members of the association render free and humanitarian service.

  • To preserve the generation of the dignity and fame of the church fathers.

Necessity

To keep the youth in higher institutions who baptized and become children of the Holy Spirit from heretics who use various means to trap and deviate to their belief.

To design favorable means for students of higher institutions to know and preserve as well as pass to the next generation the canon and tradition of the church passed on to them by forefathers of the church.

To enable the youth overcome the social problems up on graduation and in serving their country and the church with their profession. To follow up the youth’s adherence and practice of the orthodox belief.

Stand

The association shall not interfere in administrative affairs of the church and it is free from and political affiliation.

Membership

  1. Disciples who trained in various training institution of the church and providing ministerial activity.
  2. Higher institution students attending Sunday in their respective parishes.
  3. Member of Sunday school or/and parish that provide spiritual service after graduating from higher institution.
  4. The laity who support the objective of the association with their knowledge, money and labor.

Structure

Mahiber Kidusan is set under the Sunday School department of the Ethiopian Orthodox Church. It provides spiritual services by its sub centers in the dioceses all over the country and in the Diaspora.